It is clear that
Jemaah Islamiah is most likely behind the fatal
blasts in two Jakarta
hotels today. Today
however Jemaah has links to al-Qaeda and has a long track record of bomb attacks in
Indonesia. The most deadly were the near simultaneous blasts in two Balinese
nightclubs on 12 October 2002, which killed 202 people, including 88 Australians.
JI as it is often
referred to has also been implicated in attacks against Christian targets in
eastern Indonesia, a suicide bombing outside the Australian embassy in Jakarta
in September 2004 and a similar strike at the JW Marriott hotel, also in Jakarta,
in August 2003.
The branch which
today operates in Indonesia was founded in Malaysia by two Indonesian
Salafists, and developed branches in Indonesia, Malaysia, Thailand, the
Philippines, and Singapore. There are also marginal JI groups in Myanmar,
Cambodia, and Australia.
Many of the violent
JI members today were trained in al-Qaeda camps and fought in Afghanistan.
Jihad was declared by the early Muslim leaders as a sixth unofficial
Pillar of Islam. It was conceived as an "instrument of Islam," a
sufficient but not a necessary condition for the spread and defense of the
religion. From historical accounts, including (but not only) religious texts
and references, jihad was a state of mobilization in the interest of the Muslim
umma (nation) as it developed its military and strategic dimensions. When
Muslims fled Meccan oppression at the hands of Mecca's pagan political
establishment, they defined themselves as an "umma." As they settled
in Medina, north of Mecca, the followers of Mohammed organized themselves into
a political and military institution. They decided to overrun Mecca's ruling
institution and replace it with a dawla, a state. It
was to become the dawlat al Islam: the state of
Islam, soon to become the Islamic state. That theologically grounded choice to
establish a government for the new religion was the basis on which the rulerfirst the Prophet himself, then his successors-granted
themselves the right of sovereignty to manage the affairs of the state for the
nation. The protection of, expansion of, and management of the dawlat al umma (the state of the Muslim nation) led
logically to the buildup of instruments of governance for war and peace. Jihad,
a state of effort at the service of the umma, the state, and Allah.
The scholars of the
caliphate depicted the world to their followers as divided in two, on one side
was the area where the Islamic state reigned and the Sharia of Allah was
sovereign. It was called dar el
Islam. Literally it translates to "house (or abode) of Islam." This
"zone" matched the borders of Islamic state control. It was also
called dar el salam, meaning "house of peace." The idea was
that wherever the Islamic state is found, peace will be prevalent and
guaranteed. On the other side of the equation, there was dar
el Harb, which translates
simply as "house of War," or, technically, War Zone.
While a common idea
throughout the Muslim world, Radical Islamists seek to foreseeable realize, a
Caliphate in which political and religious power are fused and whose
hypothetical borders are indicated here. One should note that it encompasses the Christian,
Confucian, Jewish and Hindu populations of Spain, the Balkans, Greece, central
Africa, India and Indonesia.
JI's goal is to
create a caliphate, ruled by Islamic law, in the entire region spanning from
Myanmar in the west to the Philippines in the east. The group's members hope
this Islamic state will in time become part of the larger caliphate that
al-Qaeda and others envision, as governing the worldwide Muslim community.
Finally, while they
also fought in Afghanistan, Jemaah Islamiah referred
to as “JI” should not be confused with the Jamaat-e-Islami which is also referred to as “JI” and along with the
Lashkar-i-Tayyiba became
active in the Kashmir Jihad. With links to the ISI (Pakistani intelligence
service) the Lashkar-i-Tayyiba
was responsible for the attack on Bombay/Mumbai last year.
It should also be
stressed that only a minority of the ‘worldwide’ Muslim community today
approves of terrorist approaches or even violent Jihad.
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